Krishna Yajur Veda 7.4.19 Apr 2026

The great seer (eldest of the fire-priests) approached Prajapati, the Lord of Creatures.

From that flame rose a new fire. Its smoke carried two scents: the resin of the father-tree and the milk of the mother-tree. That smoke reached the gods, and the gods grew strong again.

Then the priest whispered the verse. And the two sticks began to glow — not from outside heat, but from within. The Aśvattha yielded its latent fire (the god Agni hidden in its pith). The Nyagrodha yielded its sap, which turned to steam and then to flame. The two different natures met: dry and wet, still and moving, giving and receiving. They burned together, not as two sticks, but as one flame with two colors — one gold, one silver. krishna yajur veda 7.4.19

But the asuras, jealous, tried to separate the sticks. They said, “Dry wood and wet wood cannot burn together. Separate them — put one on the northern altar, one on the southern.”

Nothing happened at first.

So the wise priest returned to the altar. He took the two sticks and bound them with a single thread of darbha grass. He laid them crosswise, then side by side, then pressed them together with his palms. He recited Krishna Yajur Veda 7.4.19: “You two are twins born of the same womb of sacrifice. Do not separate. Burn as one. Speak to the gods with a single tongue.” The sticks fused. The flame roared up, blue at the base, red at the heart, white at the tip. And the gods saw in that flame the image of the eternal couple: Dyaus (heaven, father) and Prithivi (earth, mother), united in the fire of the altar.

When the priests obeyed, the fire split into two weak flames that hissed at each other like enemies. The sacrifice failed. Crops withered. Rain stopped. The great seer (eldest of the fire-priests) approached

That night, the first priest did as he was told. He took the Aśvattha stick (straight, hard, fire-hiding in its heart) and the Nyagrodha stick (soft, moist, life-giving in its sap). He laid them on the dying embers.

Prajapati looked deep into the sacrifice. He saw that the fire was lonely. “The fire needs kinship,” he said. “Not just fuel, but family.” That smoke reached the gods, and the gods grew strong again

The verse (often cited in the Taittirīya Saṃhitā ) deals with a ritual concerning the Vedī (sacrificial altar) and the placement of two kinds of fuel sticks ( samidhs ) — one from the Aśvattha (sacred fig) and one from Nyagrodha (banyan). The verse states that these two are placed together, and they are addressed as “twin-born” or “paired.”