He starts speaking to imaginary audiences. He wears a torn, discarded royal cloak he found in a garbage heap. He uses a broom as a royal scepter. The local villagers and street children think he is a mad, harmless old man. They call him "Pagla Raja" (The Mad King).
His condition is simple: he and his wife will live in the attached outhouse ( osari ), and his children will take care of them for life. Nana agrees enthusiastically, and Ganpatrao, blinded by love and old-world values, trusts him completely. Within months, the mask slips. Nana and his wife, who never appreciated art or sacrifice, begin treating the old couple as a burden. They mock Ganpatrao’s past glory, calling him a "washed-up clown." The final betrayal comes when Nana legally evicts them from the outhouse, claiming he needs the space for a home office. natsamrat written by
When Nana approaches, Ganpatrao is in the middle of a "performance." He doesn't recognize Nana as his son. Instead, he sees him as a villain in a play. He starts speaking to imaginary audiences
He says softly: "The play is over. Applause... is for the audience to decide." The local villagers and street children think he
Ganpatrao looks at the cup. He looks at his royal cloak. He looks at the faces of the few villagers gathered. He then takes his final bow.
But in his madness, Ganpatrao is reenacting King Lear . He is living the role he only pretended to play. He shouts Lear’s lines to the wind: "Blow, winds, and crack your cheeks! Rage! Blow!" But then, he switches to Marathi adaptations, mixing his own agony with the poetry of Shakespeare and Kalidasa. He no longer acts the tragedy; he is the tragedy. One day, his son Nana, feeling a twinge of societal shame (not genuine love), comes to the temple to take his father back. He brings a lawyer and a witness to prove he is a good son.